Imam Muhammad Baqir(a.s) Commandments to his Shi‘ites

 It is incumbent on those who adopt the doctrine of the members of the House (ahl al-Bayt), peace be on them, to follow these immortal commandments. They should put into effect their bright items to be an example to people. This is the text of his commandments:
“O People of our Shi‘ites, listen and understand our commandments and our covenant to our followers. Be truthful in your talk. Fulfill your oath to your friends and your enemies. Help each other with your properties. Love each other with your hearts. Give alms to your poor. Come together in your affairs. Do not cheat nor betray anyone. Do not have doubts after certitude. Do not escape out of cowardice after intrepidity. Do not turn away from the people whom you love. Your desire should not be for the love of other than you nor should your love be for other than you nor should your act be for other than your lord nor should your faith and purpose be for other than your Prophet. Ask for the help of Allah, be patient. Indeed the earth belongs to Allah. He gives it to His servants whom He wants. And the final result is for the pious.”
He, peace be on him, added:
“Indeed, our Shi‘ites, the friends of Allah and the friends of His Apostle, are those who tell the truth when they speak. They fulfill (the promise) when they promise. They pay (the deposit) when they are deposited. They endure with justice when they are forced to endure. They give when they are asked for the obligation. And do justice when they are asked (to do it). Our Shi‘ites are those whose ears do not pass over their knowledge. Our Shi‘ites are those who do not praise those who find fault with us, nor do they make friends with those who hate us, nor do they associate with those who betray us. When our Shi‘ites meet a believer, they honor him. When they meet an ignorant person, they leave him. Our Shi‘ites are those who do not growl as the dog does, nor are they greedy as the crow is, nor do they ask anyone (for alms) except their brothers even if they die of hunger. Our Shi‘ites are those who believe in our doctrine, separate themselves from their beloved ones for us, approach the strangers who love us, and turn away from the strangers who hate us.”
One of those who were sitting with the Imam admired these words concerning the Shi‘ites. Thus, he asked the Imam:
“Where are such as these (people)?”
The Imam replied:
“They are in the ends of the lands. It is they whose livelihood is easy, who are delighted. When they are present, no one knows them. When they are away, no one misses them. When they become ill, no one visits them. When they propose (marriage), no one marries them. When they enter a way, they do not deviate from (it). When the ignorant ones address them, they say : peace. And they pass the night prostrating themselves before their Lord and standing.”
One of those who were sitting with the Imam blamed the Shi‘ites who were contemporary to the Imam, saying:
“Oh son of Allah's Apostle, what about those who follow you with their tongues while their hearts are contrary to that?”
Thus, the Imam replied:
“The tribulation will bring about droughts against them to destroy them utterly, spites to ruin them completely, and disunion to kill them. By Him Who supported us at the hands of His angels, no one except Allah will kill them at their hands. Therefore, cleave to acknowledgment when you speak (to people). Leave quarreling, for it divides you. Beware, He (Allah) will raise you from the dead before the fixed time. So, your blood will appear, your souls will go, those who will come after you will dispraise you, and you will be an example to the beholders. Indeed the best of the people in action is the one who leaves the people of the world- such as the father, the friend, and the adviser- and associates with his brothers in Allah even if they are Abyssinians or Negroes. No one of the believers will be raised a Negro from the dead. Rather they will be as white as hail. They will be washed with the water of the gardens. They will win immortal Paradise. They will sit with the close angels, and accompany the prophets. No servant is more honorable with Allah than the servant who is rendered homeless for Allah till he meets Allah. Such are our Shi‘ites who are the warners in the earth. They are lamps, signs, and light for those who seek what they seek. They are the leaders of the people of obedience to Allah. They bear witness against those who oppose their summons. They are tranquillity for those who come to them. They are kind to those who follow them. They are generous, forgiving, and merciful. So, such are their attributes in the Torah, the Bible, and the Holy Koran.
“The learned man is from our Shi‘ites when he keeps his tongue, obeys his leaders, shows enmity towards his enemies with his heart, knows their defects, does not show them what is in his heart, looks at their bad deeds with his own eye, and hears their offenses with his own ear. Those who hate his enemies are his friends. And those who love his enemies are his enemies. ”
So, one of those who were present asked the Imam: “May my father and mother be ransom for you, what is the reward of the one whom you have described when he walks peacefully, gets up peacefully, and spends the night protected? What is his rank and his reward?”
Thus, the Imam, peace be on him, said: “The Sky commanded him to be protected, the Earth commanded him to be honored, and the Light commanded him to be believed.”
So, it was said to the Imam:
“What is his attribute in the world?”
He, peace be on him, replied: “When he is asked (for alms), he gives. When he is invited, he accepts. When he seeks (something), he obtains (it). And when he supports an oppressed person, he strengthens him.”
I think that no commandments were reported on the authority of the Imams of the pious such these commandments that raise man to the level of the righteous and the pious. For they summon man to cleave to high moral standards and to refrain from bad manners. If Moslems put them into effect, they would be the lords of nations and leaders of people.
Indeed these commandments are among the treasures of Islam. They contain the aspects and essence of Islam. They denote that Islam has good, mercy, and guidance for all people. So, the Moslem must follow them throughout his life.

  WILADAT OF IMAM MUHAMMAD BAQIR (A.S) MUBARAK TO ALL MOMINEEN.



The grave of Malik e Ashtar(r.a)


Sheikh Murtadha Ansari(r.a)

The late Sheikh Murtadha Ansari, in the company of his brother, travelled from Kashan to Mashhad and then arrived in Tehran where he eventually settled down in Madershah madrasah in which he shared a room with one of the students.
One day, the Sheikh gave the student some money so that he could buy some bread for both of them. When the student returned, the Sheikh noticed that he had brought some sweetmeat too, which he had placed on top of the bread. Turning to the student, he said: “From where did you get the money to purchase the sweetmeat?”
“I borrowed it,” replied the student.
The Sheikh took only that portion of the bread that had no sweetmeat on it, saying: “I shall not eat the sweetmeat for I am not sure I may live long enough to repay the debt!”
Years later, when that student came to Najaf, he went to the Sheikh and asked: “Now that you are at the head of the Hawza aIlmiyyah and the Marjaa of the entire Shiaa world, tell me, what did you do that Allah granted you this great success?”
“It is because I did not have the courage to eat even that portion of the bread which lay beneath the sweetmeat, but you had the audacity to eat the bread as well as the sweetmeat!” replied the Sheikh.


Ali Ali Akbar Ali Ali-Persian noha

Hospitality Of Imam Zainul Abideen (a.s)

 Farazdaq, the poet says that he visited Imam Zainul Abideen (a.s) one day, to find some guests there. The Imam ordered that food be laid for them. Some bowls containing meat and broth were placed before the guests and a bowl of roasted grains was also placed there. This was his regular diet. After the tragedy of Kerbala he never ate anything delicious. The Imam was content only with roasted grains. Farazdaq says, “When the Imam started eating, I began to weep and said: O son of Allah's Messenger. Why don't you take some of the meat and broth?” The Imam began to weep and did not reply. When the guests had eaten to satiation he said to them by way excuse, “I could not serve you the type of food I desired to. I hope you would forgive me. The tragedy of Kerbala has made us living corpses.”

 O ALLAH SEND BLESSINGS ON MUHAMMAD(S.A.W.S) AND AALE MUHAMMAD(A.S)